It being dry season, the land was parched. It reminded us of the deserts of Sonora and Baja California. But here and there, in a valley, we'd see a cornfield, and we crossed a small stream. The real payoff, however, were the spectacular views of Manialtepec, which at this time of year is a lake cut off from the sea.
The village of Cuixtla is on top of the mountain, and is made up mostly of reed houses with palm leaf roofs, although there were some houses of brick. Everything sparkled in the sun and looked well maintained. The two short streets that run though the town, connecting one dirt road to another, were paved and there were several shops. There was a school, a public health dispensary, and an evangelical church. We saw boys riding new bicycles. It seemed like a nice place.
We wanted to continue further into the mountains, hoping to reach Nopala through the back roads. But we were told that the road was not passable by car, but only by foot. So, we headed back down the mountain the way we had come.
At this point, it must be mentioned that our fascination with the mountains above Puerto is not merely about going to places off the Google Earth grid; we also wanted to know the land of the Chatino people. Many people who live and work in Puerto are Chatinos. Although few speak the language of their grandparents, they are very proud of their ancestry and their long history in the region.
The most important Chatino settlement is the city of Santos Reyes Nopala. Nopala was settled by the Chatinos around 800. But some historians believe the Chatino people have been in the region since 2,300 B.C. Today Nopala has over 15,000 inhabitants, half of whom speak Chatino.
Nopala is a beautiful, hilly city easily accessible from Puerto on well-paved highways. You just head out of town on the Avenida Oaxaca until you arrive in San Gabriel - around an hour from town on Rte. 131. From there you take the turn off for Nopala and continue for another half hour.
A highlight of your visit should be the city hall where stelae (carved stone slabs) from the 6th to 8th century are embedded in the walls. The stelae were found 5 km from the city and in 1966 were brought from their original sites by ox teams over steep mountain passes. This enormous project was carried out in order to protect the stelae and as reminders of the classic period of Chatino culture.
The War of the Pants Nopala played a key role in the Chatino Rebellion of 1896. Until the arrival of the coffee plantations in the mid 19th century, the Chatinos had been spared most contact and interest by the outside world. Although coffee was a boon for plantation owners and for the state economy; it meant losing farmland for the natives of the region, and, on top of that, having to pay taxes to the state.
On April 6, 1896, the Chatinos attacked the district capital of Juquila. Their battle cry was Death to all who wear pants, by which they meant whites and mestizos dressed in European clothes, as opposed to the traditional calzones . They burned the town hall and its archives, and they beheaded 22 of the town's people with machetes, including important government officials and agents of the coffee plantations.
It took two weeks for government troops to recapture the city. Thirty of the rebels were executed; others were exiled to Quintana Roo. The rebellion is now known to history as the War of the Pants.
Further afield, the small Chatino town of Yaitepec is a quiet gem in the mountains not far from Santa Caterina Juquila. There most of the 3,000 inhabitants speak their native language and wear their traditional clothes. Interestingly, however, the image of the child Jesus with the Virgin Mary, on the church's stained glass window, shows Jesus in pants while the Virgin is in medieval garb.
Barbara Schaffer is a poet and language teacher. barbaraschaffer.com
Much more on Santos Reyes Nopala, Santiago Yaitepec, Juquila and other
Chatino communities in previous editions of El Sol de la Costa